Equally Smart, part II: Egalitarian Approaches for Embracing Enhanced Intelligence

This is the second part of a two-part piece on Rawls, Cohen and enhanced intelligence. In the first post, I outlined how enhanced intelligence and socioeconomical stratification are linked, and applied Rawls’ difference principle, and Cohen’s critique of it, on the issue at hand. This post introduces five enhancement distribution schemes that are compatible with the difference principle. Some of these schemes are even acceptable by Cohen’s egalitarian standards.

Egalitarian Approaches for Embracing Enhanced Intelligence

In the previous post, I discussed the question of whether enhancements only available to the elite can constitute an improvement in light of the difference principle. Perhaps intelligence enhancements, even if restricted to the wealthy, would benefit the whole society, for example if the enhanced would find ways to act in order to remove world hunger. On the other hand, could intelligence further alienate the elite from the masses, diminishing the empathy they feel for the underprivileged? I find both equally unlikely: there is no reason to assume that increased intelligence would increase empathy or sense of social duty, but neither is there any reason to assume it would diminish them.

In this post, I will offer five sketches for strategies of accepting intelligence enhancements while staying mindful of social inequalities. Some of them are stronger or more feasible than others, some require very specific circumstances; all of them are compatible with Rawls’ difference principle, and some even respond to Cohen’s concerns. I will start with schemes of adopting enhancements for a limited group of people for a number of reasons: first, any medical enhancement technique should be initially applied only to a limited number of subjects for obvious safety reasons. Secondly, should the enhancement be too costly to reach the whole population, or should it, for example, require a difficult surgery, its availability thereby being limited by the number of competent surgeons, widespread adoption of the enhancement could be beyond our means.

Meanwhile, should the enhancement be easy to administer, eventual universal availability is only a question of distribution. I will discuss widespread enhancement towards the end of this post.

Continue reading Equally Smart, part II: Egalitarian Approaches for Embracing Enhanced Intelligence

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Equally Smart: Intelligence Enhancement, the Difference Principle and Egalitarianism, Part I

This is the first part of a two-part piece on Rawls, Cohen and enhanced intelligence. In this post, I will introduce the issue at hand: how are enhanced intelligence and socioeconomical stratification linked? What light do Rawls’ difference principle, and Cohen’s critique of it, shed on the issue? The second post will concern five enhancement distribution schemes, compatible with the difference principle.

Part 1: Smart Technology

Less traffic accidents. Increased GNP. Get rid of cognitive biases. Enjoy better art more profoundly. The alleged benefits of enhancing intelligence have allure, both in the lives of individuals and at a population level. But will intelligence enhancements remain a luxury, too costly for the masses to use? Would enhancement technologies inevitably inevitably lead to further stratification, or could their use improve the welfare of the worst off?

Continue reading Equally Smart: Intelligence Enhancement, the Difference Principle and Egalitarianism, Part I